Thursday, June 26, 2008

Using the "God" Word

Thomas Riggins

Denis Noble has a review ("For a Redefinition of God") of Stuart A. Kauffman's new book REINVENTING THE SACRED: A NEW VIEW OF SCIENCE, REASON, AND RELIGION, in the 6-20-2008 issue of SCIENCE.

Well, if God is going to get a new definition let's see what it is. Those of us who are skeptical as to God's is-ness do not want to be doubting the is-ness of what isn't the is-ness we think it is but some other is-ness that is entirely different. Maybe we can even learn about God's relation to Marxism.

Kauffman, a theoretical biologist (there is an interesting Wikepedia article about him), argues that biology cannot be reduced to physics. This is anti-reductionist and Marxists could agree that there is a QUALITATIVE leap involved in the dialectics of emergent life. In biological evolution he says "ceaseless novelty" arises and "ceaseless creativity" takes place in nature. Is this a rehash of Henri Bergson's (1859-1941) CREATIVE EVOLUTION?

Because of this ceaseless creativity Kauffman wants to recreate or reinvent the concept of the "sacred." Noble doesn't say why. This is what Kauffman says, "Seeking a new vision of the real world and our place in it has been a central aim of this book-- to find common ground between science and religion so that we might collectively reinvent the sacred."

This will be a hopeless task since the new definition of God will be rejected by Christians, Muslims, and Jews, and most other people as well. No matter, as Noble quotes him as saying "we must use the God word, for my hope is to honorably steal its aura to authorize the sacredness of the creativity in nature."

Why must we use the "God" word this way. Why can't we use the "God" word this way: "There is no God." That is using the word and without "stealing" its "aura." For Kauffman the "creativity of nature" = "God" or as Spinoza said "Nature" = "God".

How about this? History and the development of Marxism cannot be reduced to biology. Marxists are finding out, to their sorrow, the ceaseless novelty and creativity of history and Marxism. This makes Marxism, historical materialism, sacred due to its ceaseless creativity. I want to use the word "God", maybe even I must, so the "creativity of Marxism" = "God" and I will found the First Church of Marxism.

As for Kauffman, Noble asks, "So, could his concept of God as nature's ceaseless creativity be convincing?" You can pray to it (just don't expect any answer). You can love it if you want to but it doesn't concern itself about you so don't wait up for any calls, and don't overlook that lump. "God," Noble says, "is not even given the power that the Deists recognize." And that's not much compared to what traditional religious people expect. Maybe a few Unitarians here and and there, and some Buddhists, will buy into this idea.

Noble concludes, "Bringing science and religion together globally in the way that Kauffman wishes is not going to be easy [do you think?] -- as other ecumenical movements have repeatedly found [including my First Church of Marxism]-- but it is necessary." Again with the "necessary." If something is necessary it will come about. I'm placing my money on the First Church of Marxism.

1 comment:

Anonymous said...

Pastor Tom, let me speak for the Second Church of Marxism. A Christian Socialist more than a century ago said of the issue of who and what God was, "the God that decrees low food prices, let him be God." And I say for the Second Church of Marxism, the God that brings full employment, ends poverty social security and equality for all people, and peace on an earth whose environment is free of pollution, let him, she, or it be God, All donations to the Second Church of Marxism should be made directly to the CPUSA, the PWW, and Political Affairs(which in no way constitute a new Trinity)
Brother and Comrade Norman Markowitz